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BY MICHAEL KEARNS
FAMILY GUY FAVORS PROPOSITION 8

“I’m a liberal Democrat. And I do not favor same-sex marriage,”
begins David Blankenhorn’s overwrought editorial, “Protecting
marriage to protect children,” in the Los Angeles Times.
In 1992, Blankenhorn was appointed by President Bush to serve
on the National Commission on America’s Urban Families. If
he’s a “liberal Democrat,” Sarah Palin is a feminist scholar.
Blankenhorn’s pixilated premise argues that “marriage shapes
the rights and obligations of parenthood” and therefore Prop.
8, which threatens to destroy same-sex couples’ right to
marry, should be passed.
How Blankenhorn uses the rights of children to make a case
against gay marriage is utterly without emotional, intellectual,
political, spiritual or sociological foundation.
Quoting anthropologist Helen Fisher, Blankenhorn believes
that “people wed primarily to reproduce.” Marriage, he says,
“is society’s most pro-child institution.”
First off, a large percentage of heterosexuals who wed do
not marry simply because they want to procreate. Consider
the elderly population, men and women who are handicapped
and infertile couples who can’t have children even if they
tried.
This argument that the only reason to have sex is to make
babies is absurdly archaic. People of all persuasions have
sex to connect, explore, play, discover, bond and to feel
good.
Marriage is fueled by love—the melding of two spirits, if
you will—that might, or might not, result in child-bearing
or child rearing.
Conversely, a single person—gay or straight—may choose to
adopt and create a family of two. That is also a spiritual
connection that doesn’t require a third party to be healthy
and functional.
But if children result from a gay coupling, Blakenhorn says:
“Every child being raised by a gay or lesbian couple will
be denied his birthright to both parents who made him.” (I
assume he would apply this to a heterosexual couple who adopts
although he doesn’t target them.)
Perhaps it’s the “parents who made him” who are being denied
rights to their child for a laundry list of reasons including
(but not limited to) incarceration, physical and/or emotional
abuse, untreated drug addiction.
What he also naively avoids is the vast number of children
raised by gays and lesbians who are blood bound to their
parents.
In his misguided article, Blakenhorn poses several questions
that I’m more than happy to answer.
“Do you think that every child deserves his mother and father,
with adoption available for those children whose natural
parents cannot care for them?”
No. The question should be, “Does every mother and father
deserve their child?” Simply because a man and a woman are
able to create a child doesn’t qualify them for “natural”
parenting. Remember the story about the meth-addicted couple
who allowed their babies to die because they were obsessively
playing video games?
“Do you suspect that fathers and mothers are different from
one another?”
No, unless you’re saying that Pa goes to work every day while
Ma stays home and bakes cookies. In a world where evolving
gender identities are blurring in salubrious ways, the roles
that mothers and fathers choose to play are often indecipherable.
“Do you imagine that biological ties matter to children?”
Speaking as the single parent of an adopted 14-year-old who
has been given entrée to her “biological ties” throughout
her entire life, no. My child has little, if any, interest
in her blood relatives. This is not to suggest that she might
express interest later in life but all that has mattered
during her formative years is being loved by me and a village
of friends who comprise her family.
“How many parents per child is best? Do you think that ‘two’
is a better answer than one, three, four or whatever?”
No, two is not a “better answer.” What’s “best” is any number
of parents who love their children and care for them responsibly—from
one to five or six.
Blankenhorn’s insistence that he rejects homophobia is a
lie; attempting to mask his unfair feelings about gays and
lesbians by introducing children into his lame thesis about
marriage is a disservice to all children, and all adults—gay
or straight.
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